Аннотация:The article is based on fieldwork conducted during 1986–2000 among the Besermian
(a small ethnic group in North-East Udmurtia, the districts of Iukamen, Iar, Balezino
and Glazov, and the Cheptsa watershed). The article overviews the beliefs, customs
and healing practices related to labour, care of the mother and the newborn.
A child is not completely physically formed by the time it is born, and its arrival
in this world does not mean that labour is over. Owing to this reason, the child had to
be “completed”. In the first weeks and months, attempts to achieve the child's correct
physical shape were made. This applied particularly to premature babies. A prematurely
born baby was wrapped in sheepskin, held in a fur coat's sleeve, or warmed on
the oven until it turned nine months old, so that the child could “become ripe”. In the
first few months after it was born, the newborn lied in the cradle. Women usually
continued with their household duties already in the first few days following childbirth,
and partook in field chores far away from home, in the field or woods. To be able
to take care of and nurse the child, women took it along. Children were carried in
various specially designed rucksacks.
A separate group of taboos and beliefs is associated with children's clothes, especially
to designing, wearing, keeping and washing the clothes.
In everyday life, the rules that were concerned with possible harm to the child's
personality, behaviour and fate were strictly observed. For example, it was forbidden
to put kitchen utensils, especially sieves, on one's head during play, as it was believed
that a child would remain short. An infant was not shown a mirror, otherwise it might
sleep restlessly.
The basic food of infants was breast milk, and since feeding was irregular, the
child was fed when it was hungry or cried. Breast milk remained a child's basic food
until it turned two or three years old, or until the next child was born.
Also, Besermian midwives and verbal healers and their practices are reviewed.
The Besermian retained traditional medicine longer than the neighbouring groups,
especially as regards the methods for treating children. Diseases and healing practices
of complex mythological background are gradually forgotten, knowledge and practices
passed on within a family have survived better. Children's diseases and prophylactics
are treated similarly to these of adults. Receiving health from an adult and the ritual
of “new” birth played an important role.